Daily Quran & Hadith

[13].Surah Ar-Ra’d [The Thunder]
Ayat 40. Whether We show you (O Muhammad [SAWW](PBUH) part of what We have promised them or cause you to die, your duty is only to convey (the Message) and on Us is the reckoning.
Ayat 41. See they not that We gradually reduce the land (of disbelievers, by giving it to the believers, in war victories) from its outlying borders. And Allah judges, there is none to put back His Judgment and He is Swift at reckoning.

English Translation of Hadith
Hazrat Abdullah bin Amr bin Al-Aas (May Allah be pleased with them) reported: The Messenger of Allah [SAWW](PBUH) said, “Convey from me even an Ayah of the Quran; relate traditions from Banu Israel, and there is no restriction on that; but he who deliberately forges a lie against me let him have his abode in the Hell.”
[Al-Bukhari Book 04, Chapter 56, Hadith # 667].

Daily Quran And Hadith,

English Translation of Al-Quran
[28].Surah Al-Qasas [The Narration]
Ayat 5. And We wished to do a favor to those who were weak (and oppressed) in the land, and to make them rulers and to make them the inheritors,
Ayat 6. And to establish them in the land, and We let Firaun (Pharaoh) and Haman and their hosts receive from them that which they feared.
Tafseer of Surah Al-Qasas (The Narration) Ayat 5 to 6. And We wished to be Gracious to those who were being depressed on the land. To make them leaders (in Faith) and make them heirs, What Pharaoh wished was to crush them. But Allah’s Plan was to protect them as they were weak, and indeed to make them custodians and leaders in His Faith, and to give them in inheritance a land "flowing with milk and honey". Here they were established in authority for such time as they followed Allah’s Law. As regards Pharaoh and his ministers and hosts, they were to be shown that they would suffer, at the hands of the Israelites, the very calamities against which they were so confidently taking precautions for themselves. To establish a firm place for them in the land, and to show Pharaoh, Haman, and their hosts, at their hands, the very things against which they were taking precautions. Haman was evidently Pharaoh’s minister, not to be confounded with a Haman who is mentioned in the Old Testament (Esther 3:1), as a minister of Ahasuerus (Xerxes) King of Persia, the same who invaded Greece, and ruled from B.C. 485 to 464. Pharaoh was trying to kill the Israelites. Instead, the Plagues of Egypt, invoked by Moses, killed thousands of Egyptians because "they were steeped in arrogance,-a people given to sin." In pursuing the Israelites in their flight, Pharaoh and his army were themselves overwhelmed in the sea.

Hadith:

English Translation of Hadith
Anas (May Allah be pleased with him) reported: Messenger of Allah [SAWW](PBUH) said, "Help your brother, whether he is an oppressor or is oppressed". A man enquired: "O Messenger of Allah! I help him when he is oppressed, but how can I help him when he is an oppressor?” He [SAWW](PBUH) said, "You can keep him from committing oppression. That will be your help to him".
[Al-Bukhari Volume 3, Book 43, Hadith Number 624].
Lesson : as mentioned above in Surah Al-Qasas Ayat 05. “And We wished to do a favor to those who were weak (and oppressed) in the land” This Hadith contains a very comprehensive injunction to eliminate disturbance and tyranny in the Muslim society. It not only ordains helping the oppressed but also encourages people endowed with moral courage to stop the oppressor’s oppression. Doing so requires great courage and boldness, but Muslims would be able to do full justice to their duty of wishing well to their fellow Muslims when they develop the moral courage to stop the oppressor from tyranny, or at least protest against it verbally.

7 Cheezaen..

Eshq Ki Intehaa.

Warning For Women..

Hadith Ky Mutabik Dua Ki Qabooliat..

Daily Quran And Hadith,

English Translation of Al-Quran
[28].Surah Al-Qasas [The Narration]
Ayat 15. And he entered the city at a time of unawareness of its people, and he found there two men fighting, – one of his party (his religion – from the Children of Israel), and the other of his foes. The man of his (own) party asked him for help against his foe, so Musa PBUH (Moses) struck him with his fist and killed him. He said: "This is of Shaitan‘s (Satan) doing, verily, he is a plain misleading enemy."
Tafseer of Surah Al-Qasas (The Narration) Ayat 15. And he entered the city at a time when its people were not watching: and he found there two men fighting,- one of his own religion, and the other, of his foes. Now the man of his own religion appealed to him against his foe, and Moses struck him with his fist and made an end of him. He said: "This is a work of Evil (Satan): for he is an enemy that manifestly misleads!" That may have been either the time of the noontide siesta, when all business is suspended even now in Egypt , or the time of night, when people are usually asleep. The latter is more probable, in view of verse 18 below. But there is also another suggestion. A guest in a Palace is not free to wander about at will in the plebeian quarters of the City at all sorts of hours, and this applies even more to an inmate of the Palace brought up as a son. Moses was therefore visiting the City privately and eluding the guards. His object may have been to see for himself how things were going on; perhaps he had heard that his people were being oppressed, as we may suppose that he had retained contact with his mother. His object was apparently to strike him so as to release the Israelite, not to kill the Egyptian. In fact he killed the Egyptian. This was unfortunate in more ways than one. His visit to the City was clandestine; he had taken the side of the weaker and despised party; and he had taken the life of an Egyptian. He was full of regrets and repentance, and he prayed to Allah, and obtained Allah’s forgiveness.

Hadith

English Translation of Hadith
Hazrat Suleiman bin Surad (May Allah be pleased with him) reported: I was sitting with the Messenger of Allah [SAWW](PBUH) when two men began to quarrel and curse each other and the face of one of them turned red and the veins of his neck were swollen (from rage). Messenger of Allah [SAWW](PBUH) said, "I know of a word, if he were to utter that, his rage would vanish and that is: A’udhu billahi minash-Shaitan nir-rajim (I seek refuge with Allah from Satan, the accursed).” So they (Companions) said to him: "The Messenger of Allah [SAWW](PBUH) tells you to utter: ‘I seek refuge with Allah from Satan, the accursed".
[Muslim Book.08, Chapter 73, Hadith # 74].
Lesson : as mentioned above in Surah Al-Qasas Ayat 15. “This is of Shaitan‘s (Satan) doing, verily, he is a plain misleading enemy” In the event of rage if a person becomes conscious that what he is feeling is a suggestion from Satan, he should prevent himself from it; this consciousness is the best remedy to overcome the rage. Those who are easily infuriated could make use of this prescription.

Daily Quran And Hadith,

English Translation of Al-Quran
[28].Surah Al-Qasas [The Narration]
Ayat 12. And We had already forbidden (other) foster suckling mothers for him, until she (his sister came up and) said: "Shall I direct you to a household who will rear him for you, and sincerely they will look after him in a good manner?"
Ayat 13. So did We restore him to his mother, that she might be delighted, and that she might not grieve, and that she might know that the Promise of Allah is true. But most of them know not.
Tafseer of Surah Al-Qasas (The Narration) Ayat 12 & 13. And we ordained that he refused suck at first, until (His sister came up and) said: "Shall I point out to you the people of a house that will nourish and bring him up for you(3338) and be sincerely attached to him?"… 3338 For you: i.e., on your behalf. Thus Moses got the benefit of his mother’s milk (symbolical of all the traditions and spiritual heritage of his ancestry and his people) as well as the prestige and the opportunities of being brought up in the royal family, with the best of teachers to teach him Egyptian wisdom. In addition, there was the comfort to his mother. Thus did We restore him to his mother, that her eye might be comforted, that she might not grieve, and that she might know that the promise of Allah is true: but most of them do not understand. Allah’s promise is always true, but short-sighted people, if they are a little thwarted in their plan, do not understand that Allah’s wisdom, power, and goodness are far more comprehensive than any little plans which they may form.

Hadith

English Translation of Hadith
Hazrat Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah [SAWW](PBUH) said, "When a Muslim, or a believer, washes his face (in the course of Wudu’), every sin which he committed with his eyes, will be washed away from his face with water, or with the last drop of water; when he washes his hands, every sin which is committed by his hands will be effaced from his hands with the water, or with the last drop of water; and when he washes his feet, every sin his feet committed will be washed away with the water, or with the last drop of water; until he finally emerges cleansed of all his sins.”
[Muslim Book # 02, Chapter # 07, Hadith # 0475].
Lesson : This Hadith has the same meaning mentioned in another Hadith. That is to say, such minor sins are washed off by Wudu’. In other words, Wudu’ is a means of purification of the body as well as the soul.

Daily Quran And Hadith,

English Translation of Al-Quran
[28].Surah Al-Qasas [The Narration]
Ayat 7. And We inspired the mother of Musa PBUH (Moses), (saying): "Suckle him [Musa PBUH (Moses)], but when you fear for him, then cast him into the river and fear not, nor grieve. Verily! We shall bring him back to you, and shall make him one of (Our) Messengers."
Tafseer of Surah Al-Qasas (The Narration) Ayat 7. So We sent this inspiration to the mother of Moses: "Suckle (thy child), but when thou hast fears about him, cast him into the river, but fear not nor grieve: for We shall restore him to thee, and We shall make him one of Our messengers." The Egyptian midwives had orders to kill Israelite babies. Moses was saved from them, and his mother nursed the infant at her breast herself. But when the danger of discovery was imminent, she put him into a chest or basket, and floated him on the river Nile . It flowed by the King’s palace, and the chest with the baby was picked up, as related further on. The mother had no cause to fear or grieve afterwards, as the child grew up under her tender care and became afterwards one of the Prophets of Allah.

Hadith

English Translation of Hadith
Hazrat Abu Musa (May Allah be pleased with him) reported: when the Messenger of Allah [SAWW](PBUH), feared mischief from a people, he would supplicate: "Allahumma inna naj`aluka fi nuhurihim, wa na`udhu bika min shururihim (O Allah! We ask You to face them, and seek Your Protection against their evil.”
[Abu Dawud Hadith # 1537 # and An-Nasa'i Hadith # 8631].
Lesson : as mentioned above in Surah Al-Qasas Ayat 07 “when you fear for him, then cast him into the river and fear not, nor grieve. Verily! We shall bring him back to you, and shall make him one of (Our) Messengers." Allah’s Help, we are told, is a protection against all perils. Through this prayer we seek His Help with the conviction that the deceptions and designs of the infidels will turn back upon them.

Daily Quran And Hadith,

English Translation of Al-Quran
[28].Surah Al-Qasas [The Narration]
Ayat 9. And the wife of Firaun (Pharaoh) said: "A comfort of the eye for me and for you. Kill him not, perhaps he may be of benefit to us, or we may adopt him as a son." And they perceive not (the result of that).
Tafseer of Surah Al-Qasas (The Narration) Ayat 9. The wife of Pharaoh said: "(Here is) joy of the eye, for me and for thee: slay him not. It may be that he will be use to us, or we may adopt him as a son." And they perceived not (what they were doing)! He was a darling to look at, and Pharaoh had apparently no son, but only a daughter, who afterwards irony. This is on the supposition that the Pharaoh was Totems In all life Providence so orders things that Evil is defeated by its own weapons. Not only is it defeated, but it actually, though unwittingly, advances the cause of Good! In non-religious language this is called the work of the Ironic Fates. If Thomas Hardy had not made Napoleon the Puppet of Fate in his "Dynasts", he could well have taken Pharaoh as an illustration of the Irony of Fate, or, as we should prefer to call it, the working of the Universal Plan of Allah.

English Translation of Hadith
Hazrat Shahr bin Haushab reported: I asked Hazrat Umm Salamah (May Allah be pleased with her), "O Mother of the Believers! Which supplication did the Messenger of Allah [SAWW](PBUH) make frequently when he was in your house?” She said: "Messenger of Allah [SAWW](PBUH) supplicated frequently: ‘Ya muqallibal-qulubi, thabbit qalbi ‘ala dinika (O Controller of the hearts make my heart steadfast in Your religion).” [At-Tirmidhi Hadith # 3522].
Lesson : as mentioned above in Surah Al-Qasas Ayat 09 “And they perceive not (the result of that)” Steadfastness in religion is the conduct of great men, which cannot be acquired without the special Grace of Allah. There occur many turns in a person’s life when he becomes slack or negligent in religious matters or when he deviates from the course prescribed by religion. This prayer has outstanding importance for such people who are faced with such a situation. They should recite this prayer very frequently. In fact they should make its recitation a permanent feature.

Daily Quran And Hadith,

English Translation of Al-Quran
[27].Surah Al-Naml [The Ants]
Ayat 91. I (Muhammad SAWW (PBUH) have been commanded only to worship the Lord of this city (Makkah), Him Who has sanctified it and His is everything. And I am commanded to be from among the Muslims (those who submit to Allah in Islam).
Ayat 92. And to recite the Quran, so whosoever receives guidance, receives it for the good of his own self, and whosoever goes astray, say (to him): "I am only one of the warners."
Tafseer of Surah Al Naml (The Ants) Ayat 91 & 92. For me, I the Messenger of Allah Muhammad PBUH have been commanded to serve the Lord of this city Makkah, Him Who has sanctified it and to Whom (belong) all things: and I am commanded to be of those who bow in Islam to Allah’s Will,-The Lord of this City. This was spoken in Makkah, say about the 5th year before the Hijrah, when the Holy Prophet PBUH and his adherents were being persecuted as enemies to the cult of Makkah. So far from being against the true spirit of the Holy City of Makkah, it was actually in furtherance of that spirit, which had been overlaid by the idolatries and abominations of the Pagan Quraish. They are told that the new Teaching is from the Lord of Makkah itself, the One True God, Who had sanctified it in the time of Abraham PBUH. Lest they should think that it was a local or tribal or narrow cult, it is added that He is not only Lord of this city, but Lord of the Worlds, "to Whom belong all things". It is a universal message: but how sad it would be if the Makkans, among whom it came first, were to reject it? And to rehearse the Qur´an: and if any accept guidance, they do it for the good of their own souls, and if any stray, say: "I am only a Warner". The duty of the Prophet and his adherents was, first, to accept Islam and become themselves shining examples of Allah’s grace and mercy, as they in fact were, and secondly to preach that message and spread that Light to all around. It was not for them to force it on unwilling people: for any who rejected it would find their own spiritual loss in such rejection. But they must clearly warn them of the consequences.

Hadith

English Translation of Hadith
Hazrat Abu Musa Al-Ashari (May Allah be pleased with him) reported: The Messenger of Allah [SAWW](PBUH) said, "Read the Qur’an regularly. By the One in Whose Hand Muhammad’s [SAWW](PBUH) soul is, it escapes from memory faster than a camel does from its tying ropes.”
[Al-Bukhari Book # 6 Chapter # 61 Hadith # 552].
Lesson : as mentioned above in Surah Al-Naml Ayat 92. “recite the Quran, so whosoever receives guidance, receives it for the good of his own self” To safeguard the Qur’an means to recite it regularly, because if one fails to do so, he tends to forget it quickly. In the absence of regular recitation, one is bound to forget it more quickly than a camel breaks loose bound with. The breaking loose by the camel to liberate itself is a simile for the quick process of forgetting.

Daily Quran And Hadith,

English Translation of Al-Quran
[03].Surah Al-Imran
Ayat 31. Say (O Muhammad [SAWW](PBUH)to mankind): "If you (really) love Allah then follow me (i.e. accept Islamic Monotheism, follow the Qur’an and the Sunnah), Allah will love you and forgive you of your sins. And Allah is Oft-Forgiving, Most Merciful."
Ayat 32. Say (O Muhammad [SAWW](PBUH)): "Obey Allah and the Messenger (Muhammad)." But if they turn away, then Allah does not like the disbelievers.
[Tafseer] (Say) O Muhammad [SAWW](PBUH)!: (If ye love Allah) and His religion, (follow me) follow my Religion; (Allah will love you) He will increase your love (and forgive you your sins) which were committed when you followed Judaism. (Allah is Forgiving) of whoever repents, (Merciful) towards whoever dies in a state of repentance. This verse was revealed about the Jews who claimed they were the children of Allah and His beloved ones. When this verse was revealed ‘Abdullah Ibn Ubayy said: “Muhammad [SAWW](PBUH) is commanding us to love him as the Christians loved Jesus”, and the Jews said: “Muhammad [SAWW](PBUH) wants us to take him as a compassionate Lord, just as the Christians took Jesus as a compassionate Lord”. Consequently, Allah revealed about their comments: (Say: Obey Allah) regarding what He has obligated (and the Messenger) in his practices. (But if they turn away) from obeying them, (Lo! Allah loved not the disbelievers) the Jews and the hypocrites.

Posted in Quran | Tagged Al-Imran, Quran

Hadith

English Translation of Hadith
Hazrat Abu Masud Al-Badri (May Allah be pleased with him) reported: We were sitting in the company of Saad bin Ubadah (May Allah be pleased with him), when the Messenger of Allah [SAWW](PBUH) came to us. Bashir bin Saad said: "O Messenger of Allah! Allah has commanded us to supplicate for you, but how should we do that?” The Messenger of Allah (PBUH) kept silent. We were much perturbed over his silence and we wished he did not asked him this question. The Messenger of Allah [SAWW](PBUH) said, "Say: `O Allah, exalt the mention of Muhammad and the family of Muhammad as you exalted the family of Ibrahim. And bless Muhammad and the family of Muhammad as You blessed the family of Ibrahim. You are the Praised, the Glorified,’ and the method of greeting (i.e., Salam) is as you know.”
[Muslim Book 04,Chapter 15, Hadith # 803]
Lesson : as mentioned above in Surah Al-Imran Ayat 31.""If you (really) love Allah then follow me" In this Hadith, the Prophet (PBUH) has showed us that the manner of offering Salam was the same as the one mentioned in the previous Hadith. "Al” means the wives of the Prophet (PBUH) and those of his relatives who were from Banu Hashim and Banu `Abdul-Muttalib and had embraced Islam. Some scholars are of the opinion that it is general and applies to all his followers. This Hadith also teaches us that if one does not have knowledge of a religious matter, he must seek guidance from the knowledgeable scholars of Islam about it, rather than going by his opinion. Knowledgeable persons (scholars) here means persons who are well-versed in the Qur’an and Hadith and can answer questions in the light of them, and not from the sayings of others or from their own intelligence.

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Daily Quran And Hadith

English Translation of Al-Quran
[27].Surah Al-Naml [The Ants]
Ayat 67. And those who disbelieve say: "When we have become dust, we and our fathers, shall we really be brought forth (again)?
Ayat 68. "Indeed we were promised this, we and our forefathers before, Verily, these are nothing but tales of ancients."
Tafseer of Surah Al Naml (The Ants) Ayat 67 and 68. The Unbelievers say: "What! when we become dust,-we and our fathers,- shall we really be raised (from the dead)? "It is true we were promised this,- we and our fathers before (us): these are nothing but tales of the ancients."

 

 

Hadith

English Translation of Hadith
Hazrat Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah [SAWW](PBUH) said, "Between the two Blowing of the Trumpet there will be an interval of forty.” The people said, "O Abu Hurairah! Do you mean forty days?” He said, "I cannot say anything.” They said, "Do you mean forty years?” He said, "I cannot say anything.” They said, "Do you mean forty months?” He said, "I cannot say anything. The Prophet [SAWW](PBUH) added: `Everything of the human body will perish except the last coccyx bone (end part of the spinal cord), and from that bone Allah will reconstruct the whole body. Then Allah will send down water from the sky and people will grow like green vegetables’.”
[Al-Bukhari Volume 6, Book 60, Number 457].
Lesson : as mentioned above in Surah Al-Naml Ayat 67. “those who disbelieve say: "When we have become dust, we and our fathers, shall we really be brought forth (again)?” 1. When Israfil blows the Trumpet the first time, by Allah’s Leave, all those who are in the heavens and on earth will swoon away, except him whom Allah will. This will be the first Blowing. Then, it will be blown a second time, they will become alive and will emerge from their graves. These Blowing are known as the `Blowing of Fainting and Rising’. As regard the interval between these two Blowing, the narrator of the narration, Abu Hurairah (May Allah be pleased with him), could not say anything when he was asked about it; as he himself did not know it. But in other narrations the interval has been mentioned as forty years.
2. The earth eats away the whole body of humans except the bodies of the Prophets. However, only the end part of the spinal cord remains intact. How it remains intact is known to Allah, but from it mankind will be created again.
3. Bodies will rise from the earth as vegetation springs out from the earth after the rainfall.