Daily Quran And Hadith,

English Translation of Al-Quran
[14].Surah Ibrahim {A.S} [Abraham (PBUH)]
Ayat 24. See you not how Allah sets forth a parable? – A goodly word as a goodly tree, whose root is firmly fixed, and its branches (reach) to the sky (i.e. very high).
Ayat 25. Giving its fruit at all times, by the Leave of its Lord and Allah sets forth parables for mankind in order that they may remember.

Hadith

English Translation of Hadith
Hazrat Abu Said Al-Khudri and Abu Hurairah (May Allah be pleased with them) reported: The Messenger of Allah [SAWW](PBUH) said, “If a person says: `La ilaha illallahu wallahu Akbar (There is no true god except Allah and Allah is Greatest)’, his Rubb responds to him and affirms: `(Yes!) There is no true god except I, and I am the Greatest.’ When he says: `La ilaha illallahu Wahdahu la sharika Lahu (There is no true god except Allah, the One, He has no partner).’ Allah (SWT) affirms: `(Yes!) There is no true god except I. I have no partner.’ When he says: `La ilaha illallahu Lahul mulku wa Lahul-hamdu (the sovereignty belongs to Him and all the praise is due to Him).’ He (SWT) affirms: `(Yes!) There is no true god except I, Mine is the praise and to Me belongs the sovereignty.’ When he says: `La ilaha illallahu wa la hawla wa la quwwata illa Billah (There is no true god except Allah, and there is no might and power but with Allah).’ He (SWT) affirms: `(Yes!) There is no true god except I, and there is no might and power but with Me.”’ The Messenger of Allah [SAWW](PBUH) added, “He who recites this during his illness and dies, will not be touched by the Fire (Hell).” [At-Tirmidhi Hadith # 809].

Daily Quran And Hadith

English Translation of Al-Quran
[28].Surah Al-Qasas [The Narration]
Ayat 19. Then when Musa PBUH (Moses) decided to seize the man who was an enemy to both of them, the man said: "O Musa (Moses)! Is it your intention to kill me as you killed a man yesterday? Your aim is nothing but to become a tyrant in the land, and not to be one of those who do right."
Tafseer of Surah Al-Qasas (The Narration) Ayat 19. Then, when he decided to lay hold of the man who was an enemy to both of them, that man said: "O Moses! Is it thy intention to slay me as thou slewest a man yesterday? Thy intention is none other than to become a powerful violent man in the land, and not to be one who sets things right!" When Moses considered further that the Egyptian was unjust and that the Egyptian was an enemy to Israel generally (including both Moses and the man assaulted), he was going to intervene again, when he received a double warning, one from the Egyptian who was fighting, and the other from some man (Israelite or Egyptian) who was friendly to him, as explained below. We may suppose that after the first day’s fight, there had been a great deal of talk in the bazaars, both among Israelites and Egyptians. Probably the Israelites were elated at finding a champion-perhaps more elated than they should have been, and in a provocative mood, which deserved Moses’ rebuke. Probably the Egyptians had discussed who this new champion was, and had already appraised the Palace, to which Moses had not dared to return. The Egyptian saw the tactical advantage of his position. In effect he said: ‘We have found out all about you. You live in the Palace, and yet you come clandestinely and kill our Egyptians. Are you going to do the same with me? You are nothing but a bully! And you talk of setting things right! That is what you should do if you were true to your salt!’

Hadith

English Translation of Hadith
Hazrat Abu Dharr (May Allah be pleased with him) reported: The Messenger of Allah [SAWW](PBUH) said, "I see what you do not see and I hear what you do not hear; heaven has squeaked, and it has right to do so. By Him, in Whose Hand my soul is, there is not a space of four fingers in which there is not an angel who is prostrating his forehead before Allah, the Exalted. By Allah, if you knew what I know, you would laugh little, weep much, and you would not enjoy women in beds, but would go out to the open space beseeching Allah".
[At-Tirmidhi Hadith # 2312]
Lesson : This Hadith also highlights the importance of fear of Allah because the more awareness a Muslim has of the Majesty and Magnificence of Allah, the greater shall be the terror in his heart for His punishment and hope of His Mercy. With this state of mind, he will perform greater acts of obedience and abstain more rigidly from sins.
2. The Hadith also mentions the heaven teeming with angels who are all the time prostrating before Allah in worship. When this is the condition of the angels, who do not slack for a moment in the obedience of Allah, how important it is for man to worship Him because he is all the time violating commands of Allah. It is, therefore, incumbent on man to obey Allah and always seek His Help and Refuge.

Daily Quran And Hadith,

English Translation of Al-Quran
[13].Surah Ar-Ra’d [The Thunder]
Ayat 38. And indeed We sent Messengers before you (O Muhammad [SAWW](PBUH), and made for them wives and offspring. And it was not for a Messenger to bring a sign except by Allah’s Leave. (For) each and every matter there is a Decree (from Allah). 
Ayat 39. Allah blots out what He wills and confirms (what He wills). And with Him is the Mother of the Book (Al-Lauh Al-Mahfûz)

Hadith

 

English Translation of Hadith
Hazrat Ibn `Umar (May Allah be pleased with them) reported: We were talking about the Farewell Pilgrimage without knowing what was it when Messenger of Allah [SAWW](PBUH) was also present. He [SAWW](PBUH) stood up and recited the Praise and Glorification of Allah. He then gave a detailed account of Ad-Dajjal and said, ‘Every Prophet sent by Allah had warned his people against his mischief. Nuh (PBUH) )warned his nation and so did all the Prophets after him. If he (i.e., Ad-Dajjal) appears among you, his condition will not remain hidden from you. Your Rubb is not one-eyed, but Ad-Dajjal is. His right eye is protruding like a swollen grape. Listen, Allah has made your blood, and your properties as inviolable as of this day of yours (i.e., the Day of Sacrifice), in this city of yours (i.e., Makkah), in this month of yours (i.e., Dhul -Hijjah). Listen, have I conveyed Allah’s Message to you?” The people replied in affirmative. There upon he said, “O Allah, bear witness.” And he repeated it thrice. He [SAWW](PBUH) concluded: “Do not revert after me as infidels killing one another”.
[Al-Bukhari]. Book 04, Chapter 55, Hadith # 553].

Daily Quran & Hadith

[13].Surah Ar-Ra’d [The Thunder]
Ayat 40. Whether We show you (O Muhammad [SAWW](PBUH) part of what We have promised them or cause you to die, your duty is only to convey (the Message) and on Us is the reckoning.
Ayat 41. See they not that We gradually reduce the land (of disbelievers, by giving it to the believers, in war victories) from its outlying borders. And Allah judges, there is none to put back His Judgment and He is Swift at reckoning.

English Translation of Hadith
Hazrat Abdullah bin Amr bin Al-Aas (May Allah be pleased with them) reported: The Messenger of Allah [SAWW](PBUH) said, “Convey from me even an Ayah of the Quran; relate traditions from Banu Israel, and there is no restriction on that; but he who deliberately forges a lie against me let him have his abode in the Hell.”
[Al-Bukhari Book 04, Chapter 56, Hadith # 667].

Daily Quran And Hadith,

English Translation of Al-Quran
[28].Surah Al-Qasas [The Narration]
Ayat 5. And We wished to do a favor to those who were weak (and oppressed) in the land, and to make them rulers and to make them the inheritors,
Ayat 6. And to establish them in the land, and We let Firaun (Pharaoh) and Haman and their hosts receive from them that which they feared.
Tafseer of Surah Al-Qasas (The Narration) Ayat 5 to 6. And We wished to be Gracious to those who were being depressed on the land. To make them leaders (in Faith) and make them heirs, What Pharaoh wished was to crush them. But Allah’s Plan was to protect them as they were weak, and indeed to make them custodians and leaders in His Faith, and to give them in inheritance a land "flowing with milk and honey". Here they were established in authority for such time as they followed Allah’s Law. As regards Pharaoh and his ministers and hosts, they were to be shown that they would suffer, at the hands of the Israelites, the very calamities against which they were so confidently taking precautions for themselves. To establish a firm place for them in the land, and to show Pharaoh, Haman, and their hosts, at their hands, the very things against which they were taking precautions. Haman was evidently Pharaoh’s minister, not to be confounded with a Haman who is mentioned in the Old Testament (Esther 3:1), as a minister of Ahasuerus (Xerxes) King of Persia, the same who invaded Greece, and ruled from B.C. 485 to 464. Pharaoh was trying to kill the Israelites. Instead, the Plagues of Egypt, invoked by Moses, killed thousands of Egyptians because "they were steeped in arrogance,-a people given to sin." In pursuing the Israelites in their flight, Pharaoh and his army were themselves overwhelmed in the sea.

Hadith:

English Translation of Hadith
Anas (May Allah be pleased with him) reported: Messenger of Allah [SAWW](PBUH) said, "Help your brother, whether he is an oppressor or is oppressed". A man enquired: "O Messenger of Allah! I help him when he is oppressed, but how can I help him when he is an oppressor?” He [SAWW](PBUH) said, "You can keep him from committing oppression. That will be your help to him".
[Al-Bukhari Volume 3, Book 43, Hadith Number 624].
Lesson : as mentioned above in Surah Al-Qasas Ayat 05. “And We wished to do a favor to those who were weak (and oppressed) in the land” This Hadith contains a very comprehensive injunction to eliminate disturbance and tyranny in the Muslim society. It not only ordains helping the oppressed but also encourages people endowed with moral courage to stop the oppressor’s oppression. Doing so requires great courage and boldness, but Muslims would be able to do full justice to their duty of wishing well to their fellow Muslims when they develop the moral courage to stop the oppressor from tyranny, or at least protest against it verbally.

Daily Quran And Hadith,

English Translation of Al-Quran
[28].Surah Al-Qasas [The Narration]
Ayat 15. And he entered the city at a time of unawareness of its people, and he found there two men fighting, – one of his party (his religion – from the Children of Israel), and the other of his foes. The man of his (own) party asked him for help against his foe, so Musa PBUH (Moses) struck him with his fist and killed him. He said: "This is of Shaitan‘s (Satan) doing, verily, he is a plain misleading enemy."
Tafseer of Surah Al-Qasas (The Narration) Ayat 15. And he entered the city at a time when its people were not watching: and he found there two men fighting,- one of his own religion, and the other, of his foes. Now the man of his own religion appealed to him against his foe, and Moses struck him with his fist and made an end of him. He said: "This is a work of Evil (Satan): for he is an enemy that manifestly misleads!" That may have been either the time of the noontide siesta, when all business is suspended even now in Egypt , or the time of night, when people are usually asleep. The latter is more probable, in view of verse 18 below. But there is also another suggestion. A guest in a Palace is not free to wander about at will in the plebeian quarters of the City at all sorts of hours, and this applies even more to an inmate of the Palace brought up as a son. Moses was therefore visiting the City privately and eluding the guards. His object may have been to see for himself how things were going on; perhaps he had heard that his people were being oppressed, as we may suppose that he had retained contact with his mother. His object was apparently to strike him so as to release the Israelite, not to kill the Egyptian. In fact he killed the Egyptian. This was unfortunate in more ways than one. His visit to the City was clandestine; he had taken the side of the weaker and despised party; and he had taken the life of an Egyptian. He was full of regrets and repentance, and he prayed to Allah, and obtained Allah’s forgiveness.

Hadith

English Translation of Hadith
Hazrat Suleiman bin Surad (May Allah be pleased with him) reported: I was sitting with the Messenger of Allah [SAWW](PBUH) when two men began to quarrel and curse each other and the face of one of them turned red and the veins of his neck were swollen (from rage). Messenger of Allah [SAWW](PBUH) said, "I know of a word, if he were to utter that, his rage would vanish and that is: A’udhu billahi minash-Shaitan nir-rajim (I seek refuge with Allah from Satan, the accursed).” So they (Companions) said to him: "The Messenger of Allah [SAWW](PBUH) tells you to utter: ‘I seek refuge with Allah from Satan, the accursed".
[Muslim Book.08, Chapter 73, Hadith # 74].
Lesson : as mentioned above in Surah Al-Qasas Ayat 15. “This is of Shaitan‘s (Satan) doing, verily, he is a plain misleading enemy” In the event of rage if a person becomes conscious that what he is feeling is a suggestion from Satan, he should prevent himself from it; this consciousness is the best remedy to overcome the rage. Those who are easily infuriated could make use of this prescription.

Khuda ki azmatain kya hay, Muhammad Mustafa jaanay,

Khuda ki azmatain kya hay, Muhammad Mustafa jaanay,
Maqaam-e-mustafa kya hay, Muhammad ka khuda jaan nay.

Sadaa karnaa, mayray bass may tha, maynay tho sadaa kardee,
Wo kya dayngay, may kya loon ga, saheeh jaanay, gadaa jaanay

Mayri mittee madeenay shehar ki, rah-nay bichaa day na,
Kahaan lay-jaati hay mujhko, madeenay ki hawaa jaanay.

Qabar da khawf daynday thay maynoo lokee daronday nay,
Par uthay sarkaar nay aana, qabar jaanay nabi jaanay.

Kahaa jibreel-e-nay sidra, talak mayri rasaaee thi,
Hay kithnee manzilain aa-gay, nabi jaanay khuda jaanay.

Madeenay haazri ki maangthay, rehna dua yaaro,
Asar hoga naheen hoga, nabi jaanay khuda jaanay,

Mujhay tho sur-huroor hona hay, aaqa ki nigaahon may,
Zamaanay ka hay kya naasir, buraa jaanay balaa jaanay

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